out his material haphazardly. Jesus Christ Whenever sozo is used, it is important to ask three questions. Christ had given sailing orders to his disciples ( Matt. Jesus gets into the boat to go to the other side of the sea and His disciples follow Him. What manner of man is this? etc.David Dickson. Similarly, but a little more problematic, Jesus rebuke of the disciples is stated differently in the gospels. 23 And when he was entered into a ship, his disciples followed him.. 24 And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.. 25 And his disciples came to him, and awoke him, saying, Lord, save us . mary nolan nashville, tennessee; simon every annastacia palaszczuk; Projetos. But if we work through the passage now, section by section, we may observe certain things that help us gain the message. A vessel making for the East would be especially exposed to that wind; and the waves raised by it would naturally drive over its prow so as to cover the decks of such a boat where it had them, and fill it where it had none (Matthew 8:24; Mark 4:37). .(2:5-9). Jesus comments on the smallness of their faith and calms the . Acts. CHAPTER 8 To control them was to show sovereignty over the chaos that was in the universe. I. wife's mother. hope A gracious response.For gracious it wasmost graciousthough in the form of rebuke. theology Second, our faith may be expressed in our prayers to Him, Lord, save us from any of the dangers and troubles of life that we face. Do you still have no faith? Luke simply says, Where is your faith? This is a little different because they are all reporting what Jesus said, not what different people said. (30-32) Jesus casts the demons into a herd of swine. In fact, throughout the ancient Near East the sea was the symbol of Sheol, the abyss, the evil enemy. . And often He answers our prayers in ways that we can only marvel, and say, What manner of man is this?. WONDERING DISCIPLES - Vss. He asks them why their faith is so small and . THE STORM ON THE LAKE. It will indicate that Jesus did the miracle not only to authenticate His claims, but also to build their faith. We have already noted how the speeches give us the meaning of the flow of the story. v. 23. THE STILLING OF THE TEMPEST (Mark 4:36 *, Luke 8:23). A fishing boat from the first century A.D. that was discovered on the northwest shore of the Sea of Galilee in 1986 was 27 feet long and 7.5 feet wide. The church must believe Christ to be God and able to deliver them. Fear is irrational if we can exercise faith. It is a beautiful illustration of His ways of dealing with those that are His. Of the way in which He may be expected to bring them through their trials at last.Viz. Whether He seem to sleep or to be awake, He is Lord of heaven and earth, Ruler and Commander of wind, sea, and land, whom all the creatures must obey.10. Read with me in Mark 4, beginning in verse 35. As we shall soon meet again with the mention of a lake, where it is said (Matthew 8:33) that the swine were carried into it with violence, it is not universally agreed whether one and the same lake is mentioned in both places.The waters of Gennesareth, all admit, (536) were pleasant and healthful to drink: but the Gadarene lake, Strabo tells us, was so . the parables which St. Matthew gives in chapter 13 the waves; and he was sleeping. call to worship SHIP. AND WHEN HE WAS ENTERED INTO A SHIP, HIS DISCIPLES FOLLOWED The boat which probably to their nautical eyes seemed too small for its work. While the disciples were with Jesus on the Sea of Galilee, a great storm arose. Sea 4, 5) would be of interest as well since God caused a huge thunderstorm to assist Israel. It is hard to thrill or entertain or keep the attention of people long today. It hearkens back to what He told them recently in the Sermon on the Mount. Jesus was accused of having a demon, but He cast out demons (Matt. He did not rebuke them for waking Him to ask Him to save them, but for waking Him in fear. Christ could have prevented this storm, and have ordered them a pleasant passage, but that would not have been so much for his glory and the confirmation of their faith as their deliverance was: this storm was for their sakes, as Joh 11:4. Though we do not know how many, at least some disciples followed Him. A sudden and violent storm springs up, pouring water into the boat from the waves. And behold, there arose a great te And when he was entered into a ship, his disciples followed him. the ship. Only God could control the weather, and Matthew uses that fact to demonstrate that Jesus is in fact God in human flesh. So the demons begged Him, saying, "If You cast us out, permit us to go away into the herd of swine.". With nowhere else to turn, they came to Him and woke Jesus, saying Save us, Lord; we are perishing! Matthew uses the Greek word typically translated save. It is sozo (G4982). and the ship was covered with waves. And, behold, there came a leper_ The disciples wonder at what kind of a man this was could ultimately be answered only by an understanding of the incarnation, God with us. 2. The ground of their appeal lay in the unexpected attitude of their Master and Lord at that time. We might read verse 25 on two levels: in the plain context of the story, the disciples are crying out for Jesus to do something. As Matthew is proving with his gospel, this man was God, the One who created the wind and the waves and all things. There is a sense in which Jesus is absent from the disciples. In that story, Jesus rebuked the winds and the sea, and they obeyed him. Are you not worth much more than they? The message of the passage is rather straightforward: Jesus has authority over nature. Note. 2. AND WHEN HE WAS ENTERED INTO. Episode 10. He that can do this, can do anything, can do enough to encourage our confidence and comfort in him, in the most stormy day, within or without, Isa 26:4. 1. He rebuked the disciples (Mt 8:26); Why are ye fearful, O ye of little faith? The gentle remonstrance.There is something very majestic in the tranquillity of our Lords awakening, and, if we follow Matthews order, in His addressing Himself first to the disciples weakness, and letting the storm rage on. But God is portrayed as mightier than the raging seas (Ps. The Lesson of the Storm - Matthew 8:23-27. hermneutik (techn) interpretive (art) < hermneuts interpreter], Abraham Joshua Heschel The Sabbath Luke, who did research in writing his gospel, traced the memory of something else that was said. One student asked another, What did he say? And the answer was, He said, dont write on the back. Well, if we were looking for a dictated or recorded transcript, that is not what I said. St. Marks language (Mark 4:38) puts this very bluntly indeed. earth; the counterpart of the legislation on Mount Sinai; C CHRONOLOGY. Wilson, a nine-time Pro Bowler in Seattle, last offseason engineered his way to Denver (and to a new . Storms in the voyage-even when sailing according to the They are not contradictory statements; they are not discrepancies. 1. Matthew inserts this group of events here; Mark and Luke Then He calls them a name: oligopistoi meaning little faiths. This moniker is translated here as you men of little faith. This is a miracle by Christ, demonstrating His power over the storm. That strange blending of opposites is often repeated by us. The Lord seems to sleep, when he permits his Church What a beautiful representation is here given of the two-fold nature The fifth chapter of The fishing villages of Capernaum and Bethsaida so frequently mentioned in the gospels were on the north west and north shores of the lake. MATTHEW 8:23 And when he was entered into a ship, his disciples foll. Just from a simple reading of the few verses we would rightly conclude that the account demonstrates Jesus authority over the elements of nature, and, the disciples weak faith for being afraid. Enquire into the reasons of your fear, and weigh them.. Should we be baptized in Jesus' name (Acts 2:38), or in the name of the Father, Son, and Holy Spirit (Matthew 28:19)? The man was saying that someday he wanted to follow Jesus, when his father was dead and when he would be free to go. When the storm came up, He was asleep, but they were in a panic. The other changes are small variations of the wording. prayer I. In Matthews gospel, the story comes near the beginning of Jesuss ministry: after calling some not all of the disciples, and then after the Sermon on the Mount, and then after some dramatic healings of a man with leprosy, of a centurions servant, and of Peters mother-in-law. Even the winds and the waves obey Him!. Jesus is the second Adam, as the Bible expresses it, beginning another racethe righteous seed. mountain gorges, are notor Matthew 8:1. THE STORM ON THE LAKE On the other hand, as men feeling their need of all the sympathy and help that they could possibly obtain in their awful extremity, there was something like a tone of reproachalmost of complaintnot to say of accusation itselfin their words. He has no rebuke for their rude awaking. We will always struggle with fears in this life, because the world is not a safe place. It is the same power that stills the noise of the sea, and the tumult of fear, Ps 65:7. 1-4. International Sunday School. clearly, no one. Jesus also gives brief teachings about the hard road of following Him on earth. GODHEAD, in his divine nature, rebuking the winds and sea. Throughout these episodes we see Jesuss power over sickness, His power over a storm, and His power over the spiritual realm. of His righteousness; the sublimest code of morals ever proclaimed on _When he was come down from the mountain, great Matthew 8:23-27 . The story as told in Mark is the lectionarys gospel reading for the fourth Sunday after Pentecost year B (that is, in a couple of weeks). Jesus is the savior people need. The disciples ask the Lord to save them in the storm (23, 24). Kyrie soson, Lord, save, became a part of the liturgical language of the church. The disciples fear and panic is contrasted with Jesus sleeping on the boat. Matthew mosaic, All Hallows, Allerton, by Rodhullandemu [CC BY-SA] via Wikimedia Commons. St Mark, as usual, adds some interesting details: "it was Prayers Opening Prayer. But it gives us also a clue that the storm, although only a storm, is a symptom of something else about nature. What a wondrous application of His power (6) And when he was entered into a ship, his disciples followed him. They had never seen anything like this. The best authorities omit the definite article. The story comes in a series of reports about Jesus authority in various areassickness, demons, death, and sin. The other two evangelists seem to refer this to the disciples . The disciples fear for their lives and wake Jesus to ask Him to save them. In a way, their request for Him to save them already had answered who this one was. This is one reason why He chose to designate Himself as the Son of Man, a Messianic title from Daniel 7:13-14 to be sure, but also a way of describing Himself as the authentic man, invested with power, humble, obedient, and finally exalted. love Required fields are marked *. 16:21-23; based on Daniel 7:13-14). Yet most people today have never heard of John Gill. It is how we refer to the first three Gospels that have the same basic presentation of the account of Jesus, although with variations. 2 And then a leper * approached, did him homage, and said, "Lord, if you wish, you can make me clean." 3 He stretched out his hand, touched him, and said, "I will do it. When in a storm, the best thing to do is to cry out to Jesus. Longfellow is rightrain comes at different times to all of us. By taking care of the troubling circumstances of life Jesus was able to take away their fears and build their faith in Him. But Jesus was sleeping. Matthew 8:23-27. you, a great upheaval arose on the sea, so that the boat was hidden by tempest arose, It was in the evening (4:35); Jesus said, Let us pass over to the other side (4:35); there were other boats that went along side (4:36); Jesus was in the stern sleeping on a cushion (4:38); when Jesus rebuked the storm He said, Peace! So in the Old Testament God alone has the authority to command and control nature, especially the chaotic element of nature like this huge storm in Psalm 29. Save us is the language of faith; we perish is that of fear. Home / Commentary / Matthew / Matthew Chapter 8 / Matthew 8:23-27. Was it lack of discernment? but dangers attend and difficulties do accompany them:. Over the next several years they treated and preserved it. books The natural cosmos obeyed the voice of its Creator who spoke it into existence (Genesis 1, John 1:3, Colossians 1:16). Matthew 8:23-27 The New Revised Standard Version (NRSV) 23 And when he got into the boat, his disciples followed him. Of the way in which sometimes He brings them into trial.Himself (perhaps) bidding them do that which is contrary to their judgments; Himself allowing their fears and scruples to appear justified for a time; Himself leaving them to do battle with the forces against them, almost in despair. 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